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Home»News»AI, climate change, and big tech have changed what it means to be human.
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AI, climate change, and big tech have changed what it means to be human.

adminBy adminAugust 7, 2025No Comments6 Mins Read
AI, climate change, and big tech have changed what it means to be human.


Prepare to challenge your perceptions of humanity, technology, and our collective future. In a compelling exploration of his new book, After the Human, philosopher Mark C. Taylor posits that our current trajectory – fueled by a narrow, anthropocentric view – is unsustainable. He argues that the pressing issues of climate change and the rapid evolution of emerging technologies, particularly artificial intelligence (AI), demand a radical rethinking of what it means to be human. This isn’t just academic discourse; it’s an urgent call to action for tech-savvy readers to reconsider our place in an interconnected world and redefine the very nature of intelligence.

Rethinking Humanity in the Digital Age

Mark C. Taylor’s After the Human is a profound, interdisciplinary journey that dissects the root causes of our global crises. He suggests that the impending threats of environmental collapse are deeply intertwined with the transformative power of modern digital transformation and the way we’ve configured our social, economic, and political systems around it. The core issue, Taylor asserts, is a fundamental misunderstanding of humanity’s place in the cosmos.

The Peril of Anthropocentrism

Taylor traces the philosophical origins of our predicament back to René Descartes, whose declaration “I think, therefore I am” inadvertently positioned human consciousness as separate and superior to nature. This anthropocentric worldview, which identifies being human solely with cognition and views everything else, including our own bodies, as mere machines, has led to a profound sense of disconnection. This illusion of separation, Taylor argues, fosters a parasitic relationship with Earth, where we exploit resources without acknowledging our utter dependence on the planet. For instance, the blind pursuit of economic growth at the expense of environmental health is akin to a parasite destroying its host – a self-defeating strategy.

The Interconnected Web: A New Understanding of Intelligence

The solution, according to Taylor, lies in re-integrating mind into nature. This requires an expanded notion of mind, consciousness, and intelligence. Drawing parallels from quantum mechanics, where everything is understood through relationality and information processing, to biological systems like autoimmune diseases (which he describes as “coding problems” or “misreading problems”), Taylor posits that all systems, from the physical to the ecological, are fundamentally information processing networks.

He extends this concept to plant and animal cognition, and eventually, to technology and artificial intelligence. Thinking of oneself as a “node within an ever-expanding and changing network” reveals that individual existence is a function of constant interrelationships. This holistic view, emphasizing co-dependence and co-emergence, is critical for survival, especially when considering the potential extinction of 99.9% of species, including our own. Understanding this pervasive interconnectedness is the first step towards a sustainable future.

Navigating the Future: AI, Existential Risk, and Hope

While Taylor believes ideas can guide us, he acknowledges the challenge of translating theory into practice in a world designed to reinforce individualism. He highlights the concept of “positive feedback” in complex systems – where change accelerates, leading to unpredictable “avalanches” like financial bubbles or climate tipping points. Conveying this urgency without instilling hopelessness is crucial.

Decoding Techno-Utopianism

A significant concern for Taylor, particularly relevant to the IT news landscape, is the rise of what he terms “techno-gnosticism.” This new form of escapism, prevalent among some tech leaders, views death as an “engineering problem” and proposes solutions like mind-uploading or colonizing Mars as paths to immortality and escape from a perceived “dying planet.” Taylor sees this as a modern iteration of an ancient religious narrative where “gnosis” (knowledge/code) allows detachment from a “completely evil” physical world.

This mindset fuels “algorithmic authoritarianism,” where vast sections of society are unwittingly “programmed” by powerful entities who believe “whoever controls AI runs the world.” This pursuit of techno-salvation is, in Taylor’s view, a profound nihilism, seeking the “real” elsewhere rather than finding meaning and purpose in the love of the world (amor mundi) and the interconnectedness of all life here and now.

Action Beyond Theory: Embracing Interdependence

Despite the stark warnings, Taylor asserts that hope is an “act of defiance.” He advocates for cultivating wisdom – the ability to see profound connections and understand how everything fits together as an integral part of an ever-moving web. His personal experience with near-death moments reinforced the fragility and preciousness of life, leading to the insight that sometimes, “the only way to hold on is to let go.”

Ultimately, the article prompts a critical question for our tech-driven age: what would we become if we truly lived as if our existence, and the world itself, were a precious, fragile gift, interconnected and interdependent? This perspective is essential for developing ethical AI, fostering responsible innovation, and ensuring that our technological advancements serve to integrate, rather than separate, humanity from the natural world.


FAQ

Question 1: How does the article suggest our understanding of humanity impacts technological development, especially AI?
Answer 1: The article argues that an anthropocentric view, which separates human consciousness from nature, encourages a mindset where technology (like AI) is seen as a tool for mastery or escape, rather than an integral part of an interconnected system. This can lead to the unchecked pursuit of “techno-salvation” or “algorithmic authoritarianism,” prioritizing control over ethical integration.

Question 2: What is “techno-gnosticism” and why is it a concern in the context of IT news?
Answer 2: Techno-gnosticism is described as an old escapist religious narrative recast in a modern technological guise. It’s the belief that through technology (like mind-uploading or space colonization), humanity can transcend its physical limitations and escape a “dying” world. It’s a concern for IT news as it underpins certain prevailing, potentially nihilistic, visions of future tech development and the motivations of some influential figures in the AI and tech industries.

Question 3: What is the core philosophical shift Mark C. Taylor advocates for to address current global crises?
Answer 3: Taylor advocates for a radical shift from an anthropocentric worldview to one that recognizes the profound interconnectedness of all things. This means reintegrating “mind” back into nature, understanding all systems (physical, biological, ecological, technological) as information processing networks, and embracing a notion of consciousness that extends beyond the individual human ego.



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